For Spring 2012, the online magazine V-Stream from the team of Vegan Mainstream published an interview with me along other vegan professionals for their first issue.
For Spring 2012, the online magazine V-Stream from the team of Vegan Mainstream published an interview with me along other vegan professionals for their first issue.
Kimberlé Williams Crenshaw is one of the first researcher to have coined the term « Intersectionality » to describe how various discriminations are all connected with each other and not separate. Of course, she was mostly using the term to talk about racism and white privilege.
French feminist author Christine Delphy explains that sexism is first and foremost a women’s struggle as racism is first and foremost the affair of « racialized » people. Men who address sexism must first re-examine their male privilege and white people should reexamine their white privilege. In other words, it’s mostly the victims of either who are best able to obviously talk about their experience and fight for their rights.
The problem with non-human animals is that we have taken the stance of being their voice. In all matters of human privilege over non-human animals, it is us, the privileged, who act on their behalf and we have no other choice but doing so. Our actions are, however, done through the filter of our own chatter of human privilege and constructed speciesism. Believing that going Vegan is instantly going to make us antispeciesist is naïve. Veganism is only the beginning of our understanding and duties on behalf of other animals, not an end in itself. The goal is to improve constantly on ourselves and not just content ourselves with not eating them (even if that is huge!).
Each of our actions has to be self-examined at every point at the risk of finding that they are all accomplished within the unvoluntary filter of human privilege. For example, whenever people talk about other animals, their language is (without them realizing) speciesist. I’ll give you a situation:
You are distributing vegan leaflets on the street to create awareness for the plight of « farmed » animals.
« Hi, would you like to help animals »?
« Oh I don’t know », might respond the person. « I don’t have time to care about animals ».
The term « animals » is misleading. We are all animals. Shouldn’t we say « other animals » to recognize that we shouldn’t be this special species who keeps wanting to distinguish itself of all others on the planet? This is unconscious human privilege. We separate ourselves from other animals. That’s what we’ve been taught.
Someone hearing « Hi, would you like to help other animals? » is more likely to be taken aback by the question and not dismiss the activist. I’ve seen it happen. It is forcing the person to think, not just react because no one ever refers to animals as « other animals » including us in the equation. It also implies that we are not superior to them, since we are animals too, therefore reducing any notion of human privilege.
Second example of our constant bias at work is the fact that we keep using (in the English language that is), the pronoun « it »*, which (being French) I can’t stand. « It » designs things, objects, even babies!
Example of situation:
« This poor pig, it is suffering so much! » yes SHE or HE is. Speciesism equals human privilege. We assign this (pro)noun to a living being who has so far been mostly considered a thing by our culture, conditioning, our human privilege.
Every day, our behavior is conditioned by human privilege and sadly, speciesism is the only discrimination which cannot be fought by the victims themselves. We have no choice than to constantly deconstruct our human privilege in order to give more « voice » to our non-human brothers and sisters. What we eat, like calling vegan meat, « faux meat » or « fake meat », is also speciesist in itself because it tells us that what non vegans eat is the norm when it is the anomaly. I address this a bit longer in a talk I gave in 2014.
The essence of the problem with human supremacy is that we have to destroy it in ourselves because, unlike other supremacies, this one cannot be fought by the victims as discriminated African-Americans or women might. This is the one battle which requires a true questionning of who we are as a species in regards to all others.
The good news is that the more we look at ourselves to destroy our privilege towards other species, the more we can evolve in our (un)conscious discrimination of other humans as well.
This is true intersectionality.
* »It » is a pronoun when it is used to design something even a dog as in the article here: « Is the Word “It” a Noun? »
Photo: « Junction », courtesy http://www.Pixabay.com free photos
© Copyright June 2017 – Vegan Empowerment/Veronique Perrot – All rights reserved. Unauthorized use and/or publication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content
Amazing what you can still find on social medias these days. You can see wonderful things happening in the vegan world with people who start vegan businesses, rescue animals, create sanctuaries, help others change. And then you see all sorts of ugly comments from « vegans » who find nothing better than to bitch about the world and all humans.
So human bashing is the new vegan? apparently. I found comments like these:
« I must have missed the letter informing me that now veganism is about humans. Also the one saying that all your words will automatically count as actions. »
» Veganism isn’t about the humans. You could be the biggest asshole ever, like a full blown right wing, homophobic, sexist, racist POS and still be vegan.
And no, joking about wanting to smack a screaming kid on a plane or whatever, doesn’t make you a psychopath. You’re clearly not a psychologist or you wouldn’t throw that word around.
So in other words… Get over it. »
Ouch, really lots of anger out there in the « peaceful, compassionate » vegan world. Strange though that vegans forget that humans are animals too and that in fact, the human factor is also indicated in the definition of veganism:
Interesting also that these « vegans » don’t get that everything is interconnected on this planet: sexism, racism and speciesism all derive from what Will Tuttle calls our « herding culture » which is about domination and oppression of not just animals but also human beings. Not getting that is seriously missing the big picture. But of course, that implies READING and learning, which more and more vegans don’t seem to do.
In my early days as a vegan (about 10 years ago), I was that angry vegan lashing out at everyone for anything. In other words, I was angry at everyone for not being vegan LIKE ME. Wow, was I ready to punch someone over their stupidity for not understanding the message.
But then several things happened to me:
Finally someone had the courage to tell me: « well what the fuck were you before being vegan anyway? » That one got me thinking that I had blood on my hands just like 99% of all human beings on this planet before I went vegan. In fact, I was attacking the messengers (people) instead of attacking the message (the cultural programming). What made me realize the later was Will Tuttle’s book « The World Peace Diet ».
We all go through stages as vegans. In fact I discuss this various stages in another blog I wrote a few years ago: THE VARIOUS STAGES OF TRUE VEGANISM: From Anger to Making Peace. So I won’t repeat them here. But in essence, whether we are vegans or not, we are all products of our cultural conditioning. Being angry is just a carry over, although a normal one when faced with animal cruelty, of our previous lives as pre-vegans.
Something remarkable happened when I decided to kick my anger out the door. Suddenly people were open to talk to me. I was finally creating change around me. People were expressing interest in my views because I was smiling and doing my best to be kind to them. It was the difference between « hey jerk, stop eating corpses » with responses like: « vegans are all jerks, I’ll just eat my steak » and « I know how you feel, I used to think like you » followed by « Oh, really? what made you change your mind » and opening a real conversation without judgment.
As another example, recently a nice man in a wheel chair approached me while I was participating in an anti hunting/fur/leather demo in Montpellier (southern France). Whatever you think of single issue campaigns is a debate for another day, but I learned to find them useful (I didn’t think so before) for also injecting a vegan message into conversations with people. That man told me he approached me because he had seen me before (doing other demos in the same location) and because I was always smiling and being polite to people (even when I didn’t necessarily felt like it). So he found his courage and decided to talk to me and ask me about my vision of life. We talked about veganism and animal rights for about half an hour. At the end of the conversation, he was left with a very positive vision of activists and vegans in general and a desire to change his lifestyle. What would have happened if I had talked to him circa 2008 when I just wanted to punch people and treat them like crap for not being vegans?
So dear angry vegan, all I want to say is that, yes I hear you, I understand you but frankly, it’s time to grow up and really be what you want to see in the world instead of lowering yourself to the level of those we fight against for the animals’ sake.
Not only will you feel better about yourself and life in general, but you will learn how to better address people by not shooting the messenger but counteract the message. Because, unless you were born and raised as a compassionate vegan, these people are or rather should be the former you. So you can either carry over the ugly message of the dominant culture and act like it, or show a new way of being which is truly compassionate, kind and life changing.
One final note: I really don’t care what other people think of me. I only care about what I can do to help change things for non-humans and humans alike, as well as the planet. But it seems that some are into it first for their egos (me me me me me me) more than helping others. So be it, but this will not help change the world from selfish to compassionate. So feel free to vent your anger on me if you’re one of the people I described above. I couldn’t care less. That will just prove my point.
Photo courtesy of pixabay.com: free photos
© Copyright December 2016 – Vegan Empowerment/Veronique Perrot – All rights reserved. Unauthorized use and/or publication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content
Note: This interview was translated in French and can be found here.
VP: You are very well known internationally in the vegetarian and vegan communities and you received numerous awards. Would you tell us a little bit about yourself as your work is not well known in France yet.
Will: My spouse Madeleine and I have been traveling now for over 20 years, presenting between 100-150 events annually, promoting vegan living throughout North America, as well as in Europe, Asia, and Australia. I’ve been a thriving, joyful vegan for 35 years now, and I’m most well-known for the best-selling book I wrote, The World Peace Diet, which has been published now in 15 languages. Earlier in my life, I was a Zen monk in Korea, and then I was an academic, with a Ph.D. from the University of California, Berkeley, focusing on educating intuition (and strongly influenced by Bergson), as well as being a professional pianist and composer.
Many others (like you Veronique!) are also contributing in beautiful ways to the benevolent vegan (r)evolution that is happening. The World Peace Diet is unique in that it gives the truly big picture of the ramifications of our routine mistreatment of animals for food, including the spiritual, emotional, cultural, historical, health, environmental, and other dimensions, so that people can grasp the enormity of both the problem and of the opportunity we have today. As more people go vegan, we will see an absolutely massive positive shift in health, happiness, sustainability, and cultural creativity. There’s nothing more important anyone can do than to make an effort to understand the ramifications of our food choices. That’s why, I believe, sales for The World Peace Diet have been so strong, and why it continues to be published around the world in other languages as well.
VP: Your book “The World Peace Diet” is a major international best-seller and is finally translated in French. What made you want to write it in the first place?
Will: In writing The World Peace Diet, one of my inspirations was to bring our culture’s routine mistreatment of animals for food and other products from the periphery of cultural concerns to the very center—to help people understand that the mentality of violence required by our most basic action—eating—is the spinning fury, hidden at the core of our culture, that generates the crises and problems we face both individually and collectively. Switching to a plant-based diet for ethical reasons is the ultimate spiritual statement in a culture such as ours that routinely and relentlessly kills over hundreds of millions animals daily for food. I feel it’s essential to bring the spiritual dimension to the vegan movement. This is the foundation of ethics, justice, and vegan living—awakening our inherent compassion and wisdom, questioning the indoctrinated disconnectedness that our culturally-imposed meal rituals impose on us, and changing our behavior to reflect our natural, deeply-held human values of respect, cooperation, and caring for others. We all know that we reap what we sow, and we all know that nonhuman animals are capable of suffering.
Going vegan is both a cause of and an effect of spiritual growth. As we nurture our bodies with organic, whole, plant-based foods, we cleanse internally, and our mind and emotions can relax, and we naturally begin to feel and understand directly the interconnectedness of all life. This essential awareness lives in all of us, waiting to be awakened. That is the spiritual journey we are on, whether we know it or not, and it is intimately connected to vegan living. As we travel and talk with folks all over the world, we hear this a lot: many have told us that upon going vegan, unexpected positive internal shifts happened, and they feel more confident, relaxed, at peace, and at the same time, a greater awareness of the underlying violence and deceit in our culture. There is a lot more on this of course in The World Peace Diet.
VP: Being your student, I have read your book several times and the chapter I still prefer is the one on Sophia. Would you explain a little what you’re talking about in this chapter.
Will: Yes, Chapter 7 is entitled “The Domination of the Feminine” and it cites two prime examples: the hen and the cow. “Dominating others requires us to disconnect from them.” Humans dominating animals and also men dominating women: this mentality of domination is probably the biggest mistake we humans make. It plays out in relationships between men and women, and also in many other ways as well. Domination requires disconnection and also reduction. Most women know how it is to be looked at as “meat” and as men, we are taught early on to look at women in that way, as we are taught to look at certain animals as well. I would not say, though, that it is easy for our species to disconnect. We have to be forced into it. I refer to a crucial aspect of our innate wisdom as Sophia, who was the Greek goddess of wisdom. This sacred feminine wisdom is brutally suppressed by forcing us as children to participate in mealtime rituals of eating blood and violence. We’ve got to remember the ferocity of the ritualized programming we have all endured. It’s tremendously powerful. From the time we lose our mother’s breast, we are forced to eat the flesh and secretions of abused animals in the most significant and relentless rituals in our culture: our daily meals. Veganism is essentially the resurrection of the feminine wisdom of Sophia within all of us, the wisdom that protects life and nurtures our children and cares for the health of our communities and our Earth.
VP: Would you tell us about one of the personal stories you mention in your book?
Will: In Chapter 14 of The World Peace Diet I describe how I went fishing, caught a couple of fish, and then had to repeatedly slam them against the floor to kill them. Looking back on it now, 40 years later, I can see that it definitely was a seminal moment in my life. I was quite an avid fisher in my youth, and was always proud when I caught some fish. When I went fishing within the new context of the spiritual pilgrimage that I went on at the age of 22, I suddenly saw fishing in a whole new light, and saw the cold, cruel violence of trickery and deceit as the blinders fell away. I suddenly felt compassion for the fish I was killing! I never fished again and within a couple of months, never ate fish in my life again either.
VP: Do you consider that the foundation for a peaceful world starts with our food?
Will: Our meals of hidden violence are devastating our Earth, torturing millions of beautiful and sensitive animals daily, and laying waste the inner landscape of our thoughts and feelings. The wars, diseases, neuroses, and crimes we see around and within us have their genesis in the wars, diseases, neuroses, and violent crimes we inflict on billions of animals routinely and completely unnecessarily. The basic sense of disempowerment many of us feel to change “the system” derives directly from our daily meals, which are the rituals that keep us as domineering agents of slavery and commodification, enslaved ourselves!
I am seeing increasing numbers of us “get” the message of The World Peace Diet and begin to share it with others, and this is the foundation of the healing of our world and of our culture and ourselves. We will continue to be merely ironic in our quests for peace, justice, and sustainability until we make the connections between animals as beings deserving of respect and these animals as products on our plates. When we authentically come into alignment with our true nature of compassion and wisdom and share this uplifting and liberating understanding with others, we will then be worthy of celebrating our lives on this beautiful and abundant planet. I encourage everyone to make an effort to understand the consequences of our food choices, to teach a community course on The World Peace Diet, and to spread the message of kindness, not just for ourselves, but for all living beings and all future generations. As they say, “We are the ones we are waiting for!”
VP: What is the important core message of your book?
Will: The essential message of The World Peace Diet is that the hidden core of our culture is herding animals for food and other products. This requires that everyone born into our culture be injected with a set of behaviors and attitudes that are not in our best interest, and are devastating to animals and to the ecosystems of our Earth. Some aspects of this set of attitudes are the mentality of disconnectedness that every meal requires, as well as the mentality of domination, elitism, exclusivism, and commodification of other living beings, and of the entire living world. Veganism is the most powerful alternative paradigm to our culture’s internal and external disease, because it’s not just theoretical, it’s solidly practical. It touches every dimension of our life: our meals, our clothing, our entertainment, and ultimately, the way we think about all others in our life. Veganism is the polar and transcending opposite of our Western culture, and it is what will, ultimately, heal that violent, oppressive, and suicidal mentality and its endless woes, and usher in a new world of undreamt possibilities of freedom, equality, and fraternity for all. We don’t have to fight against the old paradigm, though! That gives it more strength! Instead, we are called to focus on the positive changes we yearn to see, and to embody them in our thinking and behavior, and share them creatively with everyone we can.
VP: L’Association Végétarienne de France (note: The French Vegetarian Association in fact promotes veganism) is involved with the Cop 21 climate conference in Paris, what message would you like to give to all the participants of this climate conference.
Will: Victor Hugo is credited with saying that nothing is more powerful than an idea whose time has come. There is mounting evidence that global climate change may well bring an inconceivable catastrophe to humanity and to the Earth within the next century. It turns out that the main driving force behind global climate change is also behind human disease, environmental pollution, massive animal cruelty, and the whole range of dilemmas we are attempting to solve. The routine confinement and slaughter of millions of animals every day for food is catastrophic and must be explicitly addressed at COP21.
The most forcibly ignored cause of global warming is eating meat and dairy products; it’s the greatest source of nitrous oxide, a greenhouse gas 297 times more powerful than carbon dioxide, as well as methane gas, which is 30 times more powerful. The science on this is unequivocal, and in addition, eating animals requires massive amounts of fossil fuel inputs, directly pumping carbon dioxide into the atmosphere. We are transporting over seventy percent of our corn, soybeans, oats, and other grains to animals, pumping water to irrigate these fields, manufacturing millions of pounds of fossil fuel- based fertilizer and pesticides, and housing and slaughtering billions of animals yearly. The end result of all this is that while it takes only two calories of fossil fuel to produce one calorie of protein from soybeans, and three calories for wheat and corn, it takes 54 calories of fossil fuel to produce one calorie of protein from beef.
The primary driving force behind deforestation is cattle grazing and clearing land to grow soybeans and other grains to feed factory-farmed chickens, pigs, and fish. This is a further major contributor to global warming. In addition, sixty percent of our fish are now factory-farmed, causing severe water pollution and genetic damage to wild fish populations. Our limitless demand for fish that are used for feeding factory-farmed fish, birds, and mammals has brought our oceans to the brink of collapse. As the threat of global climate destabilization grows, we will hopefully begin to realize that the most effective way to reduce greenhouse gas emissions (and environmental pollution) is to reduce meat and dairy consumption.
Research has also revealed that buying locally grown meat, eggs, and dairy is not significant in its impact on our carbon footprint. Additionally, as the recent documentary Cowspiracy demonstrates, eating “free-range” and “organic” meat, dairy, and eggs does not substantially reduce greenhouse gas emissions, because free- range cattle, for example, are not fattened as quickly as feedlot cattle, so they cause a greater greenhouse gas footprint in many cases.
To their credit, more journalists are coming forth, encouraging people to reduce meat and dairy consumption to save the Earth from climate break- down. Let’s amplify their call! The situation is critical. As the Worldwatch Institute has bluntly concluded, “It has become apparent that the human appetite for animal flesh is a driving force behind virtually every major category of environmental damage now threatening the human future.”
VP: I know you travel a lot around the world giving lectures to packed rooms. What would be a message you would give to a French audience?
Will: The main message of The World Peace Diet is to make essential connections that haven’t been made before. We have all been taught to disconnect and to practice disconnecting by our culturally mandated food practices. My work is to address this nearly invisible mentality of exclusion and its effects from many perspectives—the historic, psychological, sociological, spiritual, and ecological. What I say is not new. Pythagoras, Buddha, Da Vinci, Tolstoy, Einstein, Schweitzer, Gandhi, and many others have all said the same things, but more as aphorisms. The World Peace Diet is the first book to go into the connections in depth and show the big picture of our culture.
I feel that French people have, in many ways, a natural affinity to the vegan message. The French people are known for their sense of respect for nature and for their love of fine cuisine and their sensitivity to the romantic and loving aspects of life. Vegan living embraces and nurtures all these dimensions of our life, and also contributes to more healthy familial and social relationships. The French Revolution exemplified the idealism that the French people are capable of, and again, veganism is a deep and heartfelt dedication to the ideals of liberty, equality, solidarity, and caring, all of which are dear to the hearts, historically, of the French people. There is also the spiritual yearning that has characterized many aspects of French culture. To grow spiritually, we are called to question the official narratives of violence, and understand our cultural programming. This has been taught by Voltaire, Rousseau, Pascal, Camus, Sartre, Hugo, de Beauvoir, Bergson, Comte, Teillhard de Chardin, Durkheim, Weil, and many other remarkable French philosophers and writers.
VP: Thank you Will for all your inspiring comments. Is there anything you would like to add?
Will: Until we become aware, it’s difficult to change, but with awareness, we can grow in wisdom and contribute to a healthier and more harmonious world. The World Peace Diet points out the roots of our dilemmas and suffering, hidden in plain sight. Its main message is that we have been deceived by our cultural conditioning into seeing ourselves as essentially predatory, and by relentlessly eating like predators, we have created predatory economic and social institutions that create enormous suffering. When we awaken to our true nature, we see clearly that our greatest joy and satisfaction come in blessing, cooperating, creating, giving, encouraging, loving, protecting, and caring. We see the interconnectedness of all living beings, and can awaken to the deep spiritual truths that bring authentic freedom.
© Copyright January 2016 – Vegan Empowerment/Veronique Perrot – All rights reserved. Unauthorized use and/or publication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content
Dialog from the movie « The Day the Earth Stood Still » (the original):
Secretary Haley: « Now that you understand the situation more clearly, perhaps you’d like to discuss it with the President. »
Klaatu: « I will not speak with any one nation or group of nations. I don’t intend to add my contribution to your childish jealousies and suspicions. »
Secretary Haley: « Our problems are very complex Klaatu. You mustn’t judge us too harshly. »
Klaatu: « I can judge only by what I see. »
Secretary Haley: « Your impatience is quite understandable. »
Klaatu: « I’m impatient with stupidity. My people have learned to live without it. »
Secretary Haley: « I’m afraid my people haven’t. »
This 1951 classic directed by the legendary director Robert Wise is one of my favorite movies of all times (forget the more recent version with Keanu Reeves which was horrible). This movie is not great because of its old special effects or just the wonderful actors, it’s because of its message: Evolve or die! and the numerous sub-messages in the movie which set it largely apart from others of its time.
Why this movie’s message matters to me.
In our world today, we are dominated by forces who dictate to us who we need to be without regards for any consideration of our true natures. These forces are hell bent on expanding their psychotic moral schizophrenia to as many of us as they can by keeping us docile with toxic and dead foods, drugs, brainwashing entertainment which serve to keep us numbed (and dumbed) down and with the help of puppet politicians who are really serving a hidden elite of wealthy individuals who are addicted to power and greed.
We are dominated by a tiny percentage of oligarchs all over the world who pass whatever laws they want about our food, our production systems, GMOs, repressive police, their war addictions, etc.
Each day, we wake up to information overload. We are monitored from the moment we are awake through our televisions, smart phones and now we might even have to worry about Amazon using drones to ship our book purchases (which would destroy competition for even more small businesses – are there any left?).
So what’s next? Pills to make us like whatever corporations want us to buy? They already own us as consumers just through advertising alone (turn off the damn TV!). They also are in fact trying to patent our DNA which I guess would give them total control over our bodies even though some people try to oppose it. They force our kids to get vaccinated and they brainwash them into getting addicted to animal flesh and secretions.
As the website Energy Grid said very well on their home page:
« Despite living in « the free world », there are very few free men and women walking around in our democracies. Very few indeed. This is because some men and women have a human failing that drives them to want to manipulate others for the sake of power. That manipulation has enslaved humanity throughout most of its history, and still presents the most ominous threat to democracy. »
So, what are we left with?
Here comes the Vegan revolution (which I could rename the Klaatu revolution just for the purpose of this article). This is the only revolution which can potentially free us. Do we need some external extra-terrestrial force to make humans evolve to avoid obliteration, as the movie clearly demonstrates? Or can, you ask, Veganism be a solution to all this maze of control over our freedom to think?
Until we have the courage to recognize cruelty for what it is – whether its victim is human or animal – we cannot expect things to be much better in this world… We cannot have peace among men whose hearts delight in killing any living creatures.
~ Rachel Carson (1907-1964)
As Amy Goodman of Democracy Now! once said: « We need a media that covers grassroots movements, that seeks to understand and explain the complex forces that shape our society, a media that empowers people with information to make sound decisions on the most vital issues of the day: war and peace, life and death. Instead, the media system in the United States, increasingly concentrated in the hands of fewer and fewer multinational corporations, spews a relentless stream of base « reality » shows (which depict anything but reality), hollow excuses for local news that highlight car accidents and convenience store robberies larded with ads, and the obsessive coverage of traffic, sports, and extreme weather (never linked to another two words: climate change). Perhaps most harmful of all, we get the same small circle of pundits who know so little about so much, explaining the world to us and getting it so wrong. »
Amy is right (too bad she doesn’t cover Vegans however) and indeed Veganism, as well as other social movements, has grown because of people-powered media who have been able to get around the mainstream corporate propaganda and its destructive agenda. That growing awareness is fueling a growing activism around food justice, animal rights, environmental issues and other social issues. Let’s not forget that, despite being crushed, the Occupy Movement was able to survive several months through independent grassroots activism and public powered media. Others, like the Black Lives Matter movement, are creating change. And the LGBT movement just won the right to marriage equality. These movements are all fueled by people armed with only cell phones, social media and determination. The vegan/animal rights movement has proven that it can do the same but not until we stop fighting with each other over ridiculous things. Our biggest enemies are not the animal abusers, it is us when we are divided.
Issues around food are being discussed all over the world by more and more people and choosing a plant-based diet or go full-fledged vegan is the biggest tool of power we have against those who seek to control us. And the reason is that we become AWARE and INFORMED about, not just animal rights, but every other social issues and stop relying on what is being taught or told to us. We connect all the dots and get out of the imposed veil of ignorance on our minds, or as Will Tuttle calls it, the « herding mentality ».
We will never have real democracies through just the tool of voting at the booth (and I’m not saying we shouldn’t vote, I’m not Russell Brand! and I love Bernie Sanders for many reasons, most notably his record of integrity, oh well I had to say it!) but voting for someone, even an honest man or woman, is just the tip of the iceberg and doesn’t create any real change unless people keep being active after the votes and push for change as a mass movement. It is too easy to think that « well, we voted, that’s all I need to do. » We saw the result of that thinking last time. The roots of change come from people changing themselves, not trying to change a failing system which is self-destructive anyway. The powers that be will then be forced to follow after they try to repress us to stay in power. They won’t let go easily (and without causing pain) unless we are a massive force for peace and real change. It starts with, as always, ourselves. The fact that people seem to be turning to Bernie is a symptom of a real possible inner change for the end of inequalities and new values (at least I hope so). And even if Bernie doesn’t get elected, the desire for social change might be under way with or without him. He is just a symbol of it.
Dr. Vandana Shiva would say that saving seeds insures freedom for small farmers from the monsters of Monsanto and she is right. Since we have no control over the powers who control our food systems and try to control our lives (with mass surveillance, now also passed in France after the drama of Charlie Hebdo, the NSA and so on), we need to connect with each other even more than before and build our own communities, our own food gardens, our own sustainable lives and educate others to do the same by teaching them the WHYs of Veganism in a holistic way. Even in France, we talk a lot about veganic agriculture as the solution and we have regular environmental weeks which include a large emphasis on Veganism.
Until most people learn why Veganism is such a powerful tool of inner and outer change, nothing will really change. They can’t win against the police state with weapons. As many before them demonstrated (King, Gandhi, Chavez and many others), violence has never been the answer. But we can be non-violent and still resist while promoting change and give tools to others to become more independent themselves. Imagine what is possible.
As my friend Butterflies Katz once said about the Gentle World community: « Since then, the experience of living with Gentle World has transformed me into someone who is much different from the person I would have been had we not joined paths. My personal transformation has taken me from being a suburban, consumerist, superficial person – to a country girl, a naturalist who tries to live at one with her environment, and a non-consumer, a recycler and conservationist. »
In today’s economy, this is nothing short than a huge challenge (and dream) for a lot of us. I know that I depend on my own government financially at the moment. I am awfully aware of it. But I’m also aware that I need to seek solutions to this corporate/government slavery which, on the one hand allows me not to be on the street but on the other hand gives me very few ways for being independent.
I had friends recently who suggested that we take over some old abandoned villages in France. I thought this was a brilliant idea. Let’s create vegan communities in these beautiful locations, left behind by people who needed work and abandoned them. I bet there are a lot of such small towns in the USA and other countries too which could serve to create vegan communities, independent (at least for the most part) of corporate control and relying on each other for services by using the creativity and the know-how of each of us. Is this an utopist idea? Maybe it seems like it now. But I do believe this is what we will have to do in order to survive the disastrous policies of our corporate owned governments (in wherever country you are).
It has never been more important than NOW for vegans to educate non-vegans, social activists and anyone not yet part of our movement to all the issues of respect for life, environmental, animal ethics, sustainability and how we can achieve it with communities.
We truly need to be the change we want to see in the world. Because no-one is going to do it for us. We are the Klaatus that we’ve been waiting for; the ones who will make the change inevitable.
– Trailer of the classic (must see) movie « The Day the Earth Stood Still »
– Robert Wise about the movie on the AFI website
– Manipulation of the People — The Rudiments of Propaganda
John Smith—09/2003 (updated 09/05)
– 1,000,000 people against forced vaccination – Page on Facebook
– Mandatory vaccination bill for public schools passes California legislature – The Guardian
– The European Union forces GMOs on France – L’Europe autorise les OGM : la France n’a pas la possibilité de s’y opposer
– Interesting book to check out: Trade Is War – The west’s war against the world
– Amazon ships books with drones – Money magazine
– Law on mass surveillance in France: Mediapart.fr
– The 10 Biggest Revelations from Edward Snowden’s Leaks – Mashable.com
– Our DNA being patented – The Guardian
– Finding Community as a New Vegan – One Green Planet
– Vegan and vegan-friendly communities: Libaware
– Life in a Vegan Community by Butterflies Katz – Gentle World
– Black Lives Matter movement’s website.
– Village des Possibles (or literally village of what is possible) in Montpellier (France). This video is subtitled in English. The village reunited various associations for the environment, economic justice, « Do it Yourself » workshops and vegan food!
– Will Tuttle’s article « Beyond Herderism » on the IDA website.
Photos and poster of the movie found on Photobucket.com
© Copyright July 2015 – Vegan Empowerment/Veronique Perrot – All rights reserved. Unauthorized use and/or publication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content
I received a post from a fellow activist recently that this was going to be her last action with us and this really bothered me in the sense that she obviously expressed burn out but also despair in her comments.
In essence, she was saying that this was her last action because « I am tired of people who don’t care and don’t listen to us ». We’ve all been through that. And it’s important to recognize how this burn out affects all of us.
We are surrounded by a lot of dark forces in the world right now. Whether we talk about « religious » extremism, state sponsored terror, corporatism, government spying, social inequalities and of course the plight and horror of what our animal friends go through, there is a lot to despair about. Is it any wonder that so many justice activists (in any social movements) just drop out? As vegans, we also face ridicule, incomprehension, social pressure and so on. There is nothing easy about fighting for any just causes and pushing social progress in the mentality of the masses.
In fact, the pressure is even getting worse as we see a rise in extremist terror, corporate and government overreach and manipulation. For instance, we saw the terror attacks in Paris and Boko Haram which were both horrific and linked to fanaticism. We see the spying of our governments on our privacy and their use of police brutality (whether we talk about innocent African Americans in the US, Environmental activists being killed in France or in South America or whether I get tear gassed by the police for standing up against bullfighters). We see also a war on women with damning statistics showing that « globally 35% of women have experienced either physical and/or sexual intimate partner violence or non-partner sexual violence » (UN Statistics), forced into marriage as children or go through sexual mutilations.
All of this, as Dr. Will Tuttle would say, has its roots in our routine violence towards other animals and the constant suppression of feminine values of caring, compassion, nurturing of the Earth, the animals and each other. Extremism stems from a challenge to patriarchal rules wrapped in « religious » bigotry. Government spying results from a challenge from justice activists of all sides to question the status quo. And corporate domination result from people wanting governments actually representing them, paying them decent wages and corporations being greedy, pillaging entities who only care about the bottom line and the hell with our future on this planet.
The fact that it is getting worse is to me a good sign that big changes are under way in the background. This may sound like crazy thinking but read on.
Let’s get back to social justice for animals. Why are corporations so determined on buying up politicians to enact laws to prevent filming in factory farms? Because we are a threat to their bottom line. I don’t believe laws can be changed unless they come from grassroots efforts to put pressure on the puppets who want to control us. But when powerful elites feel threatened, just like kings, they will try to turn us more and more into serfs until, like in the French or American Revolution, we have finally enough and more and more of us rise up against them.
For the past few months, I have been doing Vegan education on the streets of Montpellier (France) and before that in Los Angeles, California. What I find fascinating in France is this thirst to learn more and this bigger openness to animal rights and veganism which is completely contrary to what I had expected since I considered Los Angeles as a « headquarter » of Veganism and Animal Rights thanks to the large number of activists and Vegan restaurants (compared to here). But the truth is that French people are generally less brainwashed and better educated (sorry Americans, it’s not to put you down as the good people that you are) and therefore more critical of their government and what they are told in general. The difference is really striking. The reason we have so little Vegan education in France is that Vegans and Vegetarians are extremely marginalized and that no government agencies recognizes plant-based eating as a healthy diet (America has the American Dietetic Association’s position on plant-based diets). And we also have (sic) our sacro-saint French cuisine recognized as « world heritage » which re-affirms the beliefs of people that a plant-based diet is not healthy.
Just this Saturday (Jan 31st), I held my first AVF (French Vegetarian Association) stand, which despite its name, strongly promotes Veganism and Veganic agriculture. I became a delegate for my region a few months ago because it is one of the few non-profits who directly promotes Vegan nutritional information to the public. I met so many people who thanked me for doing this, telling me that they were either vegetarian, already vegan, or trying to get there but didn’t know how (as there is not much education done in this country, except through the AVF and a few debates on TV) that I gave more business cards in one day than in months in the US. Of course, I also met the usual deniers but at least most of them took the time to try to understand and see our side of the story.
Now, let’s come back to the issue of women. Is it any surprising that there is an all time high of violence against women and suppression of their freedom around the world? No, it’s not. And it’s obviously because women are starting to come into their own power. We just have to look at the incredible example set by the most recent Nobel Peace Prize winner Malala Yousafzai who, even though she was almost silenced by patriarchal religious extremists, never gave up and keeps fighting for the right of girls to have education. What a powerful example! The violence against women and also the rise against their reproductive rights is similar to the way females are being exploited in animal husbandry. We are dealing with a 10,000 year old patriarchal mindset, also set in the religious institutions (if you really look at them, they are patriarchal) in which women, like other animals, are still seen as inferior by a lot of the world’s society.
The same way Vegan/Animal Rights activists are being repressed, women in general still can’t in many way achieve gender equality because of the rampant sexism, violence against them, work inequalities, religious bigotry, and so on… But the fact that both social justice movements scare the hell out of the ones who seek to control us, this violence on both sides is increasing.
I am reminded of these words from Ghandi: « When I despair, I remember that all through history the way of truth and love have always won. There have been tyrants and murderers, and for a time, they can seem invincible, but in the end, they always fall. Think of it–always. »
Because we are getting stronger and there are more of us each day, these evil forces who seek to silence us and oppress us and other animals will eventually collapse like the castle of cards that they are. They are not build out of bricks, just out of sand because they don’t stem from truth and that is not sustainable. I believe more and more people are becoming aware of the inner truth of our world and are rejecting the status quo. The reaction to the attack on cartoonists in Paris and seeing an historical 4 million people on the streets (including myself) was a powerful statement that you can’t silence an idea when its time has come (whether you agree with Charlie’s work or not).
Let’s not forget what history teaches us. Dr. Martin Luther King Jr. was declared enemy #1 and called the « most dangerous negro in the US » by the FBI. Cesar Chavez (himself a vegan) connected the dots between oppression of humans and other animals and was also threatened multiple times. Environmental activists, like our Rémi Fraisse here in France, are murdered by the police for defending the land and biodiversity while Peruvian environmentalists are being murdered for defending their ancestral lands. Vegans are put in jail as well as other animal liberators and human rights activists. Yes, it is a tough world when you are on the side of justice.
But in the end, justice always prevail. The civil rights act was passed, women got the right to vote (at least in western countries), young women and other women are starting to rise up in Arabic countries where they are horribly oppressed, men are getting more and more in touch with their inner sensibility, and let’s not forget: more and more people are connecting the dots and going vegan.
So this is what I responded to my friend quoted above:
« I understand where you’re coming from. But we can never be sure of the impact we can have on other people. I have been an activist for almost 10 years (in the USA and now in France) and there is progress. The problem is that it is difficult to quantify our impact on others statistically but we do have one! I give you several examples:
– In the USA, almost all the non-vegans who came to me directly (and not solely through the internet) have become vegans and are now activists for other animals themselves.
– In France, recently, at an anti foix-gras event, a young woman came to me to ask help for going vegan because she wasn’t sure how to go about it and was disgusted by the violence towards animals.
The problem is not that we don’t make any difference, we do! It is that we are still a minority. If we persevere (and I saw big changes in the USA in only a few years), we bring over more and more people to our cause who themselves influence others around them. It’s that simple.
If the suffragettes had given up because they were being ridiculed and were a minority, women would probably not have had the right to vote until much later. If blacks in the US had not persevered, racism would still be a legal institution. It doesn’t mean obviously that there is no longer any racism or sexism but that there are laws against some forms of discrimination.
The animal struggle (even though Greek philosophers already had positions in favor of animals and vegetarianism) is still in its infancy. The end of racial segregation in the USA took over 200 years (although there is now economic segregation, if not legal). We are not the ones who will see the changes, we are the pioneers. Our job is to plant the seeds which will grow principally in the future. »
The way to combat burn out is simple: stop for a while. It doesn’t mean giving up completely. But we are not machines, we have responsibilities, pressure, we feel down whenever we see cruelty and as vegans, we are especially sensitive to the pain of others. That’s what sets us apart from the blinded masses. We also face family pressure, social pressure. There is a time when it’s best to take a break and renew ourselves. What good is a burn out activist when it comes to educating people? It’s a waste of time. I would rather have people with me who are energized, passionate (passion mellowed with a little bit of wisdom) and committed to the goal of animal liberation than people who are too down and incapable of talking to people. We are still sensitive beings too.
It’s important to balance all the cruelty we see by seeing the other side. Animal photographer Jo-Anne McArthur is an example of someone who constantly takes horrific pictures of animal cruelty (and suffers from PTSD because of it) but renews herself by going to Farm Sanctuary on a regular basis to take pictures of happy animals, free of exploitation. We have to strike a balance in order to have the strength to keep going. Animal sanctuaries are a fantastic way of reminding ourselves why we do what we do and seeing happy animals is totally uplifting. But not everyone has a sanctuary close by to go to. I like watching uplifting videos also reminding me why I am into this, like this one from FUDA (A French Animal Rights group – United Forces for Animal Rights) called FUDA Together (subtitled in English) or this wonderful one from Evolve! Campaigns called Why Vegan? Go back in nature for a while, do a retreat. The important thing is to come back stronger than ever, and a better advocate than ever.
But giving up completely is not an option because I know that we are slowly winning. And by the way, my friend is back in action.
– The World Peace Diet by Dr. Will Tuttle
– The story of Malala Yousafzai
– UN Report on Violence against Women
– Article about 7 ridiculous restrictions against women around the world.
– Article from Arab News about the e-book Arab Women Rising.
– Facts and Figures from the UN about violence against women.
– Martin Luther King Jr.’s inspiring forgotten speech « Beyond Vietnam » on the military industrial complex, corporate and government power, war and why we need to keep on struggling for justice in a non-violent way on Breaking The Set.
Photo: I am holding Chloe the Hen at the Gentle Barn Sanctuary in California (2013).
© Copyright February 2015 – Vegan Empowerment/Veronique Perrot – All rights reserved. Unauthorized use and/or publication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content
It always strikes me as odd that, otherwise educated people, can be so ignorant (or indifferent) about the plight of animals or human beings in misery. It is as if being educated makes you intolerant and ignorant instead of intelligent. But it is also true of non-educated people. It then brings the question of what is real intelligence.
First of all, intelligence has nothing to do with education or lack thereof. That is intellectual baggage. Real intelligence is from the heart, the kind that opens to others without prejudice, hate and bigotry. You can be the most educated person in the world but be the worst bigot, hateful person there is. You can also be a vegan and call other vegans « names » (as it happened to me recently because of one misunderstanding).
Intelligence is not about having an encyclopedic mind full of data (often useless, like what year such and such war started?) but is about opening up to new ideas, theories, and ask questions and more importantly not accepting blindly what is being taught to us.
Non-intelligent people think they know everything and often disguise it behind either diplomas, ego or false humility. The masses, often ignorant and blissfully (or not) manipulated by the media display non-intelligence and ignorance based on cultural dogma for which education, the medias and corporations have a great deal to do with.
As Thomas Jefferson once said: « He who knows nothing is closer to the truth than he whose mind is filled with falsehoods and errors. » And he also said: « Educate and inform the whole mass of the people… They are the only sure reliance for the preservation of our liberty. » And he wasn’t referring to education through corporate media obviously. But Jefferson himself, of course, was a product of his time, as would his slaves had testified and he never claimed to be perfect or right in everything.
Life is a constant re-examination of our knowledge. It is not acquired by accumulating information mindlessly (as if watching reality shows and Fox News equaled intelligent information). Our intelligence develops when we open our hearts enough to embrace everyone, even the worst of the worst and do everything we can to help them, not to do evil things of course, but to improve and heal from their sickness.
Ralph Waldo Emerson once said: « To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment. »
As society is trying to constantly mold us into robotic zombies, it is good to remember a few things:
We are not born with hate, bigotry, the desire for animal flesh or their secretions, sexism, racism and speciesism and even violent tendencies. That is injected into us over and over and over again by the propaganda machines that we and our parents and our grand-parents, and so on, have heard for thousands of years. Therefore we are far from wise, not because we don’t have wisdom in ourselves, but because it is deeply suppressed and repressed by ourselves and others.
The depth of humanity’s non-intelligence as well as intelligence is highly visible nowadays. Just spend a day on Facebook and you will see it all: from loving, caring people rescuing animals and helping the poor to deeply sick people who have secret Facebook groups on bestiality and display it in living colors (I am currently involved in trying to shut down one of these). We see people moving you with words of kindness as well as hateful people (vegans included ironically and sadly) bashing others because they don’t fall into their criteria of what THEY consider acceptable (or vegan enough). Who made them intellectually superior? God? The Blair Witch? Who?
Intelligence of the heart is about questioning not just the world but, most importantly, ourselves…. every single day. If someone has a negative reaction towards you, don’t ask what’s wrong with him/her. Ask what’s wrong with yourself. Because when you really are deeply centered and kind and have a strong message, it is hard to argue against it. Of course, they will try but you already planted seeds in them. And, for the record, I’m not saying here that I am always successful. In other words, I constantly work on myself to be better to the best of my abilities (and I consider myself still highly selfish). There are very few people in the world I truly consider intelligent (in their heart). Intelligent people are not those who put themselves on a pedestal as if they were superior to others, they are the opposite. They are usually the most humble (case in point, the most intelligent man I know in our time: Dr. Will Tuttle).
Juddi Krishnamurti once said: « There is no end to education. It is not that you read a book, pass an examination, and finish with education. The whole of life, from the moment you are born to the moment you die, is a process of learning. »
Intelligence is also not about punishing but helping. The United States has the highest rate of incarceration in the world (with only about 5% of the world’s population). Does it help stop violence? Of course not. If it did, America would be the safest country in the world. Opposite to this, there is the example of Norway. Norway’s longest penal sentence is 21 years (even for rapists or murderers). They have one of the highest standard of living in the world. Their prisons look like summer camps (obviously isolated so they don’t escape). What do they do? Instead of treating even violent criminals like dirt and humiliate them, they help them getting safely re-inserted into society as productive contributors. Norway has one of the lowest rate of recidivism in the world. By the way, it also has the lowest crime rate in the world. Coincidence? I think not.
But this is not a new idea. Native American nations like the Iroquois Confederacy understood that. In fact, the US Constitution was greatly inspired by the Iroquois Confederacy (little conveniently ignored fact not taught in US schools). Women, in fact, made the most important decisions. In the meantime, white Europeans (while thinking the Iroquois had good ideas) denied white women, African Americans and other people of non-white descent and white men who didn’t own property the right to vote.
Iroquois had their murderers too. How did they deal with them? Did they lock them up? No. They considered someone who committed a crime to be sick and they helped him/her accordingly. If the person could not be healed/cured, that person would be banished from the tribe. In the 21st century, we still lock people up in solitary confinement and we wonder why they commit crimes again? We lock up mentally disabled people, teenagers, non-violent offenders, a majority of them African Americans. And then, when they get out, we tell them, sorry, you’re not a citizen anymore (even though you spent 40 years in prison and paid your sentence) therefore you can’t vote and participate in society anymore (let alone find a job). And then there is capital punishment (banished in France since the 1970’s but still considered « useful » in some parts of the US). That is not intelligence, that is a mentality which has its base in the dark ages.
It is also interesting and not surprising to note that, contrary to common white myth, most native tribes of North America (with a couple of exceptions like the Inuits and the Apaches) were eating a mostly plant-based diet before the Europeans showed up on their shores. In order to demonize others and take what they have, you have to depict them as blood thirsty monsters. In fact, as documented by Choctaw Native American author Rita Law, the bulk of the diet of most Indians were plants. Dr. Law talks about her own native culture in this way:
« More than one tribe has creation legends which describe people as vegetarian, living in a kind of Garden of Eden. A Cherokee legend describes humans, plants, and animals as having lived in the beginning in « equality and mutual helpfulness ». The needs of all were met without killing one another. When man became aggressive and ate some of the animals, the animals invented diseases to keep human population in check. The plants remained friendly, however, and offered themselves not only as food to man, but also as medicine, to combat the new diseases. «
Ironically, that is exactly what is happening in our time. We fulfilled the creation myth of the Cherokee people (and of course we can find a similar creation myth in all religious and spiritual societies of the world, the Bible most notably).
This is also well documented by Dr. Will Tuttle in his article What Did American Indians Eat, Actually? As Will explains beautifully:
« What I continue to discover is how far from reality are many of the “official stories” that we tell ourselves and teach our children. They are stories that serve a specific purpose, which is to justify the existing order, and they are passed on effortlessly and subconsciously, because they make us all comfortable in believing, in this case, that our current practice of enslaving and slaughtering huge numbers of animals for food (75 million daily in the U.S. alone) is somehow a normal and natural expression of who we are as human beings. It is no accident that we term native cultures “hunter-gatherers.”
But intelligence, in the case of animal abusers, is also understanding why they have become that way. I researched and wrote extensively about this in my article Link Between Violence to Animals and Humans: A Deeper Look. But to summarize what I say in that article for the purpose of this one, we live in a society that teaches us to disconnect from our inner compassion from birth. It starts by convincing us to eat animal foods and their secretions while we « pet » cats and dogs. So we create this schizophrenic mentality of loving some species of animals on one side and hate others at the same time by consuming their bodies. We then start this cycle of mental instability that follows us into adulthood. In other words, we live in a sick society and none of us are immune, whether you call yourself vegan or not. As Khrisnamurti once said: « It is no measure of health to be well adjusted to a profoundly sick society. »
People who abuse children have often been abused themselves as children. People who abuse other animals often have also been abused as children and dealt with their sense of powerlessness by abusing someone even more defenseless than themselves: other animals. If this is not taken at the root, this is carried into adulthood.
So let’s learn to really listen intelligently to others. « So when you are listening to somebody, completely, attentively, then you are listening not only to the words, but also to the feeling of what is being conveyed, to the whole of it, not part of it. » ~ Jiddu Krishnamurti
As Vegans we carry huge burdens: we know what is being done to other animals, the environment and the health of human beings. But what we generally ignore is what has been done to ourselves. Until we remove these roots (of intolerance, bigotry, sexism, hate, ego and so on) from our own sub-conscious, it will be very hard to really move the world in the right direction. We have an extraordinary opportunity to save all beings and the eco-system on this planet. So I am asking you? What do you do about saving yourselves from your own shortcomings and become the example you want others to follow?
Photo courtesy of http://www.pixabay.com (Free stock pictures)
Thom Hartmann on the Iroquois: « The Edison Gene: ADHD and the Gift of the Hunter Child » (extract from his book)
See also this video of Thom Hartmann on the Iroquois: Iroquois Confederacy
Will Tuttle: What did American Indians Really Eat?
Rita Law, Ph.D. : Native Americans and Vegetarianism
Michael Moore’s documentary Sicko (about the Health Care system) is online. Unfortunately, the segment about Norway was deemed too « radical » for American audiences compared even to the segment about France and therefore does not appear in the theatrical release but is included on the DVD of the movie in the special features. The version linked here is subtitled in Spanish.
Obligatory reading: The World Peace Diet by Dr. Will Tuttle, which beautifully and clearly explains the roots of our culture.
© Vegan Empowerment/Véronique Perrot – December 2014 – All Rights Reserved – No printing without permission but sharing is encouraged.
I always considered (particularly after reading The World Peace Diet) that Veganism was not just about other animals in the literal sense but also about including everyone from the human community. After all, we are animals too.
But what I tend to see when I browse through Facebook or other social networks is a lot of anti-religious hate from vegans not only towards pre-vegans but also, and particularly, towards other vegans because they follow a particular faith.
I am a former atheist. I understand the point of view of an atheist and for clarification, I haven’t embraced any new faith. However, I do see things from a different, more spiritual, so to speak, perspective. I do not like being ridiculed by religious pre-vegans because I am a vegan and it doesn’t agree with their beliefs anymore than anyone else. I get it!
I also get why vegans reject religion. All religions, even the most peaceful ones, have some really nasty sides to them. But that is dogma. In other words, it is interpretation.
What I regret is that people who attack vegans and pre-vegans because of whatever faith they have miss out on the opportunity of educating and showing a different vision of their faith.
For example, a few years ago, I saw a wonderful documentary called A Sacred Duty: Applying Jewish Values To Help Heal the Planet which, being non-Jewish myself redefined Judaism to me from a different perspective.
Another example is that beautiful documentary shared by Will Tuttle recently (who is featured in it as well as French Vegan Monk Mathieu Ricard) called Animals and The Buddha which also shows a vegan perspective of Buddhism worth sharing with those in their community who think differently. I even shared it on the Dalai Lama’s pages in the hope that this would open his own perspective.
Now I wish I could find a Christian or Muslim movie from a vegan perspective but that may yet happen. After all, there is a Christian Vegetarian Association (which also supports veganism) and a Muslim Vegetarian Association which I found both exist online. I know vegan Muslims as well as vegan Christians as well as atheist or agnostic vegans and so on. We all share one thing in common, regardless of beliefs, we love other animals and we want to spare their suffering. That is ALL that should matter.
I also want to point out that I work with activists here who are Muslims AND Vegans. Do you think we care if we are from different cultural/religious background? We don’t. We work for a common goal.
We are all on the same boat. We try to enlighten our own communities within our cultural/religious frameworks. And let’s face it, if you’re atheist and believe that religion is going to disappear overnight, you’re delusional.
All I am asking is that, instead of criticizing someone’s faith or lack thereof, we give people a vegan alternative within their own conceptual view of life. Who can pretend to know more than anyone else about life and death? To think that we or anyone else have the answers is just ego at work. The only things we know are that we have one planet, we are one species and we have to protect other species from the insane side of humanity. And this is not going to work as long as people see only the outer limits of others instead of encouraging common grounds and offering a different perspective (of faith for example) as the two movies above do.
Veganism is about inclusion and compassion. It is not about division and hate. When vegans despises pre-vegans and vegans alike because they don’t agree on the same things, they just bring even more hate in this world.
Instead of wasting their time doing this, they should realize that we all belong to the same human family and that we are all born with compassion in our hearts. Hate, sexism, religion, racism and speciesism is not something we are born with, it is something that is taught to us… just like eating other animals. Let’s extend this vegan principle of love and compassion to those who need to be enlightened, not cast them out because of our own prejudices against them.
So next time, you hear someone of faith ridiculing you about being vegan, why not ask them to watch a documentary or give them information about people who do vegan education in their own community. Not doing it is missing the point of our message and missing the chance of maybe having another new vegan join our family.
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n.m., de l'italien a parte (à part), apparu en 1640. A. THÉÂTRE. Convention théâtrale par laquelle un acteur qui feint de se parler à soi-même, éclaire le public sur ses réactions, ses intentions ou ses sentiments, les autres acteurs présents sur scène étant censés ne pas l'entendre. B.− P. ext. Conversation particulière entre quelques personnes, à l'écart des autres, et qui ne doit pas être entendue.
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